Pharisees Pt 3: 10 Signs You Might Be a Pharisee: The BUN RULE!

Pharisees Pt 3:

Pharisees Pt 1

Pharisees Pt 2

12 Signs You Might Be a Pharisee: The BUN RULE!

I have a good friend who won’t mind me sharing this story. She used to attend a church with a great list of extra rules and regulations.  And she was the queen of the Pharisees!  She was CODE baby!  She dressed correctly, acted correctly, talked (or didn’t talk) correctly, ate the right stuff, everything!  She was a model citizen.  But one day she noticed a group of ladies shopping at the same (group approved) grocery store where she was shopping. These ladies were dressed very similarly to her. They seemed to be in code too. So she approached ham and introduced herself. After offering up some condescending looks, laced with perhaps a little pity, these women physically turned their backs to her and shunned her.  She was shocked. She was “perfect, righteous and holy” in her own circles.  What was it that caused these women to feel that my friend was not worthy of their “acknowledgement”?  She labored over that question for a night or two. Why?  What about me was not good enough?

Then it dawned on her!  It was the buns! They had a “BUN RULE!”  My friend had (unwittingly) wandered into a pack or Pharisees who deemed her shameless and lewd for having her hair down and not in a bun.  Other than that her appearance was almost exactly the same.  She had no idea about the “bun rule” and they failed to explain that one “major” detail. (Gnat! -*cough*)  I know for a fact they missed out because this woman is very gifted and has a very edifying testimony, but they just couldn’t stand her bunlessness!  She had met Pharisees that could “out Pharisee” her!

She was troubled because it hurt her feelings to be shunned, and perhaps to be thought of as less than “holy”. So after agonizing about it and it dawned on her!  “That is exactly how I make anyone feel who doesn’t keep my code,” is what she concluded! 

7)     You might be a Pharisee if: You are not submitted to, accountable to, or interested in interacting with in a meaningful way, any of Christ’s followers who don’t conform to the group code.

I used to define myself as “independent”. What a clumsy brand. I do believe that individual churches should be autonomous.  But there is a certain elitist arrogance I struggled with for years. (Still struggle some, I suppose.) The most edifying fellowship I had the whole time I was pastoring an Independent Baptist Church was with a man outside the “circle”.  He was CHURCH OF CHRIST!!!  We had a whole list of condescending nicknames for those folks. But I noticed him smiling across the Barnes and Nobles.  His hair was “too long” (so I hoped no one would see me talking to him) but I was drawn by his smile like a moth to the flame. He ministered the love and grace of God and radiated sheer child like joy.  I was dumbfounded. He was not “code”.

I never saw him again. Maybe he was an angel.  We talked, prayed, and cried for two hours right there standing in the bookstore. I never forgot him.

This “Cambellite” had the incarnational Christianity my heart was longing for. I realized then that God’s children are His business! All His children are gifted, and their gifts are not just a nice luxury that I might at my convenience take advantage of.  THEY ARE ESSENTIAL FOR MY EDIFICATION AND ORGANIC GROWTH.

I am not “independent” anymore.  I am hopelessly INTERDEPENDENT!  I can’t love my Lord and not love His people.  How do I dare judge another Man’s servant?  How do I assume that God is not at work in his life at every stage of the journey?  I’ve belittled men with long hair, only months after I cut my own hair, as if God is patient with me but no one else.  I have sarcastically railed on folks who used a different version of the Bible without ever taking the time to patiently explain my position,  It’s all about attitude.

What is your attitude toward folks without buns?

(Part 4 coming!)

Pharisees Pt 2: 10 Signs You Might Be a Pharisee: “South Carolina “Hole Checker” “

Pharisees Pt 2: 12 signs you might be a Pharisee: “South Carolina “Hole Checkers”

By Lacy Evans

Hello!  My name is Lacy and I am a Pharisee. (Hello Lacy!)

I am a Pharisee by nature.  It’s the devil’s ju-jitsu move against folks who preach holiness. (Plus, I just like a good fight!) I am in this deep.  It is who I am, and healing has been a long drawn out process . . . still in process. So it’s not that I am standing on a hill judging Pharisees.  I’m down in the valley with my people, my fellow Pharisees, hoping for mercy.

Many of us suffer from this “disease”. Many of us are in various stages of Pharisee recovery.

A couple of years ago I was seeing a great non-traditional doctor for my wife and visiting some dear friends in South Carolina.  We did house church there and it was a real blessing.  God moved.  But one incident, a teaching moment I suppose, is etched in my memory. 

As we Pharisees are prone to do, I dragged my daughter (two years old, at the time) out for a Pharisee dog and pony show.  I had to show how holy my family was by parading my daughter’s burgeoning two-year old righteousness out for all to gawk.   So she did “Jesus Loves Me”  (With the ASL hand signs) Well . . . the ASL sign for Jesus is formed by alternately pointing to the palm of one hand with the middle finger of he other hand.  “Je (point)-sus (point)”.  I have to admit it is beautiful and even if it’s not my precious, wonderful, beautiful, adorable, sweet, (where’s my thesaurus) daughter. Even if it was a total stranger. It is still to me the most beautiful way of all to “say” Jesus.  Well after her song,  one of the ladies present felt compelled to correct, Sadie, and American Sign Language. She had to tell me that Sadie was pointing at the palms when she signed “Jesus,” but that the “actual part of the hand where Our Lord was pierced was the wrist.” 

Now that may or may not be true, but before she could stop and just rest and revel in the beauty of a child signing and singing “Jesus Loves Me,” she had to check the location of the hole. So many times we have to check the location of our brother or sister’s “holes” before we can fellowship with them, and often in doing so, we lose the beauty of the moment that God was sharing with us.

Matthew 23:23  Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.  24  Ye blind guides, which strain at a gnat, and swallow a camel.

1)     You might be a Pharisee if: You major on the minors.

Sometimes, I admit, different folks have different reasons for deciding what is a “major” and what is a  “minor”.  Everyone deserves a chance to be heard.  But the anti-gnats must be careful not to raise up an anti-gnat standard then battle under it to the bloody death! These “standards” are often false standards, extra-biblical standards, or perhaps just mis-prioritized standards.  Gnats are yucky!  That is true.  But swallowing a camel is often fatal.

These Pharisees had church life down to an art form.  There was no messiness allowed.  Their kids were well behaved. (Probably sang “Jesus Loves Me” and pointed to the wrists!) Their tithing was a thing of beauty.  They had calculated the tithe down to the smallest herb and seed  grown in their garden.  But, judgment, mercy, and faith were lacking in their doctrine and their walk.  And that’s the thing we have to watch, the thing we have to ask ourselves,  Do we truly live Judgment Mercy, and Faith? (Throw “Love” in there.) or do we just pay it lip service or redefine the terms to justify our gnat straining?

2)     You might be a Pharisee if: You create and hold to super-scriptural rules.   

 Matthew 15:1 Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying,

2 Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.

3 But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?

4 For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.

5 But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;

6 And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.

7 Ye hypocrites, well did Esaias prophesy of you, saying,

8 This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.

9 But in vain they do worship me, teaching for doctrines the commandments of men.

Usually a Pharisee will take a good solid biblical precept and over-enforce it.  They take their own specific conclusions and convictions ABOUT the clearly biblical truth and make those convictions/conclusions binding to the whole group. Washing your hands is a good thing.  It was no doubt a “logical” conclusion, perhaps even a legitimate personal conviction that a rabbi had concerning some of the levitical ceremonial laws outlined clearly in the Old Testament.  One problem was that his conviction about the scripture became as binding to his followers as the scripture itself. The scripture that a woman should be a “keeper at home” becomes, “No woman under any circumstance may work outside the home and all your children must be home schooled”  or the command to “not wear that which pertains to a man” morphs into a huge list of what women can and cannot wear, or what color a man’s shirt can be, or whether a man should have zippers or buttons, sandals or tennis shoes, ad infinitum. It becomes a gnat that misses the whole point.

3)     You might be a Pharisee if: You get angry or break off fellowship with anyone who doesn’t follow your code.

They were ready to kill Jesus because he didn’t wash his hands. But he refused to play their game, refused to acknowledge their authority. When a pharisee’s pet standard, or darling concern is ignored, the fight is on.  I’ve been called worldly, accused of cozying up to backsliders and rebels, even warned that I might become a homosexual if I didn’t get in line with the “code”.  None of these are exaggerations. I have friends who have been excluded from fellowship because their wife had a job and their children were in a private school, and not home schooled.  I’ve seen women ostracized because they had a C-section, in a hospital (of all things).      

4) You might be a Pharisee if you are manipulative.

Matt 23:2Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.

Extortion is the illegal use of one’s official position or powers to obtain property, funds, or PATRONAGE.   Pharisees hated Jesus because Jesus hated and exposed their lust to control. (They hated all prophets for that same reason.) A Pharisee has to look good and he has to have everyone under his influence look good. But it’s about control. “What do you think?”  “Well let me ask ­­­­_______________.” 

He’s got you! 

Who can you marry?  What can you eat?  What can you wear?  Where can you work, live, visit?  Who can your friends be? What can you believe? There is wisdom and protection in a multitude counsel.  Limiting that multitude to one or several charismatic individuals is dangerous.

5)     You might be a Pharisee if: Your standard of comparison is your self. 

The looking outward toward the “world”, toward straw-man extremes, toward the “modern age” as a way to say how much more holy “we” are than “them” is the fuel that moves the Pharisee. It is the thing that motivates him.

Luke 18:11 (King James Version)

11The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.

I thank God that I  (Fill in the blank with any number of Christian Mishnah items) and that I never, never, never eat a gnat!

Jesus didn’t seem too impressed with the Pharisee’s “holiness.”  But the publican’s humility was golden! 

6)     You might be a Pharisee if you: Put yourself above other parts of the body. 

“I AM NOT LIKE THIS PUBLICAN!!! “ was the Pharisee’s saving grace! A Pharisee will create labels for himself like “Fundamentalist” and labels for everyone else like “Liberal” and “Modern”. You ole Publican you!

Part 3  (Numbers 7-12 coming soon.)

Pharisees Part One. 10 Signs You Might Be a Pharisee: Confessions of a Reforming Pharisee

Lacy Evans

Matthew 23:23 (King James Version)

Pharisees

 23Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone

It is semantically clumsy to refer to Pharisees as legalists.  Usually it is ineffective in conveying your real meaning.  A “legalist” is narrowly defined as one who, in varying degrees holds that the Old Testament/Mosiac law must be followed, in order for a person to be saved. So holding the doctrine that a person must be circumcised, or keep the Sabbath, or follow the Levitical diet, etc. in order to become a Christian, in order to be a “good” Christian, or “show fruit that he is a Christian.”  That would be “legalism.”

What the Pharisees did was like taking legalism and feeding it steroids in a lab.  Pharisees took the Tanakh (What we call the Old Testament), and added volumes of extra stuff, commentary, rules, more rules governing those rules, etc.  This extra stuff, the Mishnah, became binding in their religion.  As binding as scripture.  After all, God gave us teachers, priests, etc.  Shouldn’t we follow them?

Modern Pharisees do similar things with the Christian Scriptures.  They take good Biblical precepts, but build upon them elaborate (often beautiful) Christian “Mishnahs.” They add volumes of extra-biblical rules in which to govern our lives. Christianity ceases to be about liberty of soul and becomes a bulky burdensome yoke of  rules, regulations, and restrictions.

So a Pharisee will take a 55 MPH speed limit and make that a prohibition against driving.  After all if you don’t drive at all, you’ll be sure and never go over 55. Or he take a command to dress modestly and make it into a micro-managed over the top code of dress, which is strictly enforced by severe peer pressure, condescending looks, and impromptu “counseling” sessions.   A command to not be “worldly” becomes a plethora of rules that govern art, music, diet, education, employment, entertainment, etc. 

The binding of a yoke was for one purpose, to control the ox. A rabbi’s particular teaching was known as his “yoke”.   To identify with a teacher or rabbi was to accept his yoke.  Jesus said “My yoke is light”.  He gives us the freedom to rebel, to mess up, to stumble.  He does warn us of the consequences. He, very gently, very patiently, shows us his “yoke” and expects us to accept it, but he never coerces, never harangues, never manipulates.  But strictly enforced adherence to the list becomes the mark of holiness.   In some extremes it becomes the whole of holiness.

But Christ looks at he heart. Do you think the little boy who is “sitting on the outside but still standing on the inside”, or the woman who “can’t work because she has constant and severe chronic pain, but would go back to work in a second if it were physically possible” are holy because they have been “forced” to conform to a code of behavioral standards?  No more holy than a chained up dog who rots away in the back yard dreaming of running away and finding himself a boy so he can finally be a “real” dog.

A “real” dog wants to please his master.  He learns tricks and his only source of joy is the praise and adoring love that master, that boy.  A dog needs a boy to be a real dog.  A chain will keep him in the yard, but a boy will make him want to be home.

The rod is for children.  If you never move past it your children will either never grow at all, or they will grow in spite of you and bolt (and rightfully so) from you at first chance, to get away from being treated like a child.  I have adult children and absolutely the most dreadful thing I could think of is for them to conform to my “will for them” out of fear or coercion, for them to still try to perform for me to gain my acceptance by playing my game. 

I want them to have character.  I have to let them go, to let them grow, to let them fail, to let their world come crashing down.  BUT they must know too that no matter what, I love them.  I will help them if they ask.  I will never leave them or forsake them, whatever they may do to screw things up for themselves. The prodigal son wan not berated, manipulated, not warned that if he left the (Fill in the blank) Fundamental Blah Blah local church, that his wife would leave him, he would backslide, and that his life would go to hell in a hand basket.   (And that is not a rhetoric laced exaggeration, it’s almost word for word commentary from folks I have counseled.)

No he was treated like an adult.  Allowed to try.  Allowed to fail.  And allowed to repent. Then they threw a party!  The older brother was a Pharisee.  He just got mad, because though he “kept the code” and never “broke ranks”, the returning son got a party. Think about that!

In Part 2, I will give the twelve signs that you might be a Pharisee.